freethinker

Ingersoll: Is Suicide a Sin?

 

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From The Archives
ROBERT INGERSOLL (1833 – 1899)
The Great Agnostic

* These letters were published in the New York World, 1894.

Col. Ingersoll’s First Letter.
I DO not know whether self-killing is on the increase or not. If it is, then there must be, on the average, more trouble, more sorrow, more failure, and, consequently, more people are driven to despair. In civilized life there is a great struggle, great competition, and many fail. To fail in a great city is like being wrecked at sea. In the country a man has friends; he can get a little credit, a little help, but in the city it is different. The man is lost in the multitude. In the roar of the streets, his cry is not heard. Death becomes his only friend. Death promises release from want, from hunger and pain, and so the poor wretch lays down his burden, dashes it from his shoulders and falls asleep.

To me all this seems very natural. The wonder is that so many endure and suffer to the natural end, that so many nurse the spark of life in huts and prisons, keep it and guard it through years of misery and want; support it by beggary, by eating the crust found in the gutter, and to whom it only gives days of weariness and nights of fear and dread. Why should the man, sitting amid the wreck of all he had, the loved ones dead, friends lost, seek to lengthen, to preserve his life? What can the future have for him?

Under many circumstances a man has the right to kill himself. When life is of no value to him, when he can be of no real assistance to others, why should a man continue? When he is of no benefit, when he is a burden to those he loves, why should he remain? The old idea was that God made us and placed us here for a purpose and that it was our duty to remain until he called us. The world is outgrowing this absurdity. What pleasure can it give God to see a man devoured by a cancer; to see the quivering flesh slowly eaten; to see the nerves throbbing with pain? Is this a festival for God? Why should the poor wretch stay and suffer? A little morphine would give him sleep—the agony would be forgotten and he would pass unconsciously from happy dreams to painless death.

Hi, I’m Stefanie and I’m addicted to religion…

 

img_2030From ExChristian Network

I have seen others refer to this as an addiction, and I have said this myself before. Sometimes I wonder, am I making to much of this? Is it just something that happened in the past and I’m over it? No.. It’s something I battle all the time. Am I sure all other ex Christians feel addicted? No, I don’t know…

That’s just it, I don’t know….

I have been in a relationship with someone who goes to AA. I go to support him, And I listen. I have to say that I went through a lot that they did, but I can’t tell them that, they will never understand. Its actually addicting to me to get into an organization. But I am an extremist and take it too far. I can’t help it and I don’t know when to quit, I end up getting hurt and hurting the people around me. Christianity hurt me and my family. I didn’t know when to quit. I had to be just what God ordered and I thought I was doing right. If I hurt you for the cause… I was doing right, or so I thought. I lost everything in his name, and I would do it again and again, and I would have died for this god as well. I gave him my money when I was going without food. I was supposed to have faith. I ended up stealing food and then believed I was going to hell for it. There was no mercy. But I couldn’t stop.

In God We (Don’t) Trust…

 

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From Freedom From Religion Foundation

For an overwhelming part of U.S. history, America’s motto was purely secular, “E Pluribus Unum” (From many [come] one). E Pluribus Unum was chosen by a committee of Jefferson, Adams and Franklin. Many Americans mistakenly assume our founders chose “In God We Trust” as the motto, but nothing could be further from the truth. Our founders were committed to a secular government. For most of U.S. history, our money was likewise free of religion.

Of all of the complaints over state/church entanglement received by the Freedom From Religion Foundation, none has received more complaints from our membership than the inscription “In God We Trust” on currency.

To learn more about how a religious motto supplanted U.S. secular heritage, read on and see the links below.

The Freedom From Religion sued the federal government in 1994 to have “In God We Trust” removed from currency and as our national motto.

The motto was put on all paper currency by an Act of Congress in 1955. The phrase was chosen as our national motto by an Act of Congress in 1956. It first appeared on paper currency in 1957.

The Foundation lawsuit was dismissed by a 10th-circuit federal judge on the grounds that “In God We Trust” is not a religious phrase. The Foundation appealed the dismissal.

Foundation Lawsuit Challenges “In God We Trust” Motto
Freethought Today, June/July 1994

“In God We Trust” Legal Complaint
Freethought Today, June/July 1994

“In God We Trust” Appeal 
Freethought Today, January/February 1996

In God We Trust Appealed To High Court
Freethought Today, May 1996

US Supreme Court Turns Down Foundation Appeal 
Freethought Today, June/July 1996

See Court Challenges
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Agnostic or Atheist?

 


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The New Way To Be Creepy For Jesus…

 

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From Roll To Disbelieve

“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. . . A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.”

Matthew 12:33-35

It often takes a personal tragedy for Christians to realize that they can’t trust the religion’s party lines about much of anything. But once that tragedy strikes, it’s usually too late to do anything but feel regret for that misplaced trust.

One of fundagelical Christianity’s most cherished party lines is that people are meant to live in rigidly structured, hierarchical communities and to adopt very narrowly-prescribed roles in their relationships. One group gets all the power to make decisions and order everyone else around, and everyone else is supposed to obey without flinching. Not only are fundagelical leaders authoritarians, but their congregations tend to be in turn authoritarian followers. The dysfunction of the leaders makes sense to their followers, who are dysfunctional in different but completely complementary ways.

“Do what I say, and you will be safe and rewarded,” these leaders promise. It is a promise their followers desperately ache to see realized. But thanks to the nature of power in fundagelicalism’s deeply broken system, only one of those parties is going to get what they want.

The other party? Well, they get it in the shorts, as always.

Finding Out the Hard Way

Endless Absurdities of Religion…

 

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From Church and State UK

Pentecostalism—in which worshippers compulsively spout incomprehensible sounds called “the unknown tongue” (glossolalia)—has become a major world religion. An estimated three hundred million North Americans and Southern Hemisphere residents now attend churches where glossolalia occurs. This faith is surging, while most other branches of Christianity fade.

Santeria worshippers sacrifice thousands of dogs, pigs, goats, chickens, and the like to a variety of deities that are partly Catholic saints and partly African jungle gods. Bodies of the unlucky animals are dumped into waterways. Miami police patrol boats fish out the carcasses. Santeria (“way of the saints”) is somewhat similar to voodoo, but it arose among Spanish slaves instead of French ones.

Many millions of Hindus pray over models of Shiva’s penis. They make pilgrimages to a Himalayan cave where a penis-like ice stalagmite rises in winter. In San Francisco’s Golden Gate Park, many worshippers pray at a phallic-looking traffic barrier.

About five thousand fervent young Muslims have detonated themselves as human bombs in “martyrdom operations” to kill tens of thousands of “infidels.” The phenomenon peaked on September 11, 2001, when nineteen suicide volunteers hijacked four airliners and crashed them like projectiles to kill nearly three thousand Americans. The year 2007 had more than five hundred suicide attacks worldwide—well above one per day.

Ron Reagan: Freedom From Religion Foundation…

 


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Christian Crock: An Insider’s View — The Dark Rigidity of Fundamentalist Rural America…

 

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Rural, Christian, white America is entrenched in fundamentalist belief systems. They don’t trust people outside their tribe, and truly believe whites are superior to all races.

As the aftermath of the election of Donald Trump is being sorted out, a common theme keeps cropping up from all sides—”Democrats failed to understand white, working class, fly-over America.” Trump supporters are saying this. Progressive pundits are saying this. Talking heads across all forms of the media are saying this. Even  some Democratic leaders are saying this. It doesn’t matter how many people say it, it is complete bullshit.  It is an intellectual/linguistic sleight of hand meant to throw attention away from the real problem. The real problem isn’t east coast elites don’t understand or care about rural America. The real problem is rural America doesn’t understand the causes of their own situations and fears and they have shown no interest in finding out. They don’t want to know why they feel the way they do or why they are struggling because the don’t want to admit it is in large part because of choices they’ve made and horrible things they’ve allowed themselves to believe.

I grew up in rural, Christian, white America. You’d be hard-pressed to find an area in the country that has a higher percentage of Christians or whites. I spent most of the first twenty-four years of my life deeply embedded in this culture.  I religiously (pun intended) attended their Christian services. I worked off and on, on their rural farms. I dated their calico skirted daughters.  I camped, hunted, and fished with their sons. I listened to their political rants at the local diner and truck stop. I winced at their racist/bigoted jokes and epithets that were said more out of ignorance than animosity. I have also watched the town I grew up in go from a robust economy with well-kept homes and infrastructure turn into a struggling economy with shuttered businesses, dilapidated homes, and a broken down infrastructure over the past thirty years. The problem isn’t that I don’t understand these people. The problem is they don’t understand themselves, the reasons for their anger/frustrations, and don’t seem to care to know why.

Ingersoll: A Thanksgiving Sermon…

 

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From The Archives
ROBERT INGERSOLL (1833 – 1899)
The Great Agnostic

Many ages ago our fathers were living in dens and caves. Their bodies, their low foreheads, were covered with hair. They were eating berries, roots, bark and vermin. They were fond of snakes and raw fish. They discovered fire and, probably by accident, learned how to cause it by friction. They found how to warm themselves—to fight the frost and storm. They fashioned clubs and rude weapons of stone with which they killed the larger beasts and now and then each other. Slowly, painfully, almost imperceptibly they advanced. They crawled and stumbled, staggered and struggled toward the light. To them the world was unknown. On every hand was the mysterious, the sinister, the hurtful. The forests were filled with monsters, and the darkness was crowded with ghosts, devils, and fiendish gods.

These poor wretches were the slaves of fear, the sport of dreams.

Now and then, one rose a little above his fellows—used his senses—the little reason that he had—found something new—some better way. Then the people killed him and afterward knelt with reverence at his grave. Then another thinker gave his thought—was murdered—another tomb became sacred—another step was taken in advance. And so through countless years of ignorance and cruelty—of thought and crime—of murder and worship, of heroism, suffering, and self-denial, the race has reached the heights where now we stand.

Looking back over the long and devious roads that lie between the barbarism of the past and the civilization of to-day, thinking of the centuries that rolled like waves between these distant shores, we can form some idea of what our fathers suffered—of the mistakes they made—some idea of their ignorance, their stupidity—and some idea of their sense, their goodness, their heroism.

Sunday Song: The Mississippi Squirrel Revival…

 

Thanks to Bruce

Well when I was kid I’d take a trip

Every summer down to Mississippi

To visit my granny in her antebellum world
I’d run barefooted all day long

Climbing trees free as a song

One day I happened catch myself a squirrel
Well I stuffed him down in an old shoebox

Punched a couple holes in the top

When Sunday came, I snuck him in the church
I was sittin’ way back in the very last pew

Showin’ him to my good buddy Hugh

When that squirrel got loose and went totally berserk
Well what happened next is hard to tell

Some thought it was Heaven others thought it was Hell

But the fact that something was among us was plain to see
As the choir sang, “I surrender all”

The squirrel ran up Harv Newlan’s coveralls

Harv leaped to his feet and said, “Somethin’s got a hold on me!”
The day the squirrel went berserk

In the First Self-Righteous Church

In that sleepy little town of Pascagoula

It was a fight for survival that broke out in revival

They were jumpin’ pews and shouting, “Hallelujah”
Well Harv hit the aisles, dancin’ and screamin’

Some thought he had religion, others thought he had a demon

And Harv thought he had a weed eater loose in his fruit of the looms
He fell to his knees to plead and beg

And that squirrel ran out of his britches leg

Unobserved to the other side of the room
All the way down to the Amen pew

Where sat Sister Bertha better than you

Who had been watching all the commotion with sadistic glee
Shoot, you should’ve seen the look in her eyes

When that squirrel jumped her garters and crossed her thighs

She jumped to her feet and said, “Lord, have mercy on me”
As the squirrel made laps inside her dress

She began to cry and then to confess

To sins that would make a sailor blush with shame
She told of gossip and church dissension

But the thing that got the most attention

Was when she talked about her love life

And then she started naming names
The day the squirrel went berserk

In the First Self-Righteous Church

In that sleepy little town of Pascagoula

It was a fight for survival that broke out in revival

They were jumpin’ pews and shouting, “Hallelujah”
Well 7 deacons and then the pastor got saved

And 25,000 dollars got raised and 50 volunteered

For missions in the Congo on the spot
And even without an invitaion

There were at least 500 rededications

And we all got rebaptized whether we needed it or not
Now you’ve heard the Bible story, I guess

How He parted the waters for Moses to pass

All the miracles God has brought to this ol’ world
But the one I’ll remember to my dyin’ day

Is how He put that church back on the narrow way

With a half crazed Mississippi squirrel
The day the squirrel went berserk

In the First Self-Righteous Church

In that sleepy little town of Pascagoula

It was a fight for survival that broke out in revival

They were jumpin’ pews and shouting, “Hallelujah”
The day the squirrel went berserk

In the First Self-Righteous Church

In that sleepy little town of Pascagoula

It was a fight for survival that broke out in revival

They were jumpin’ pews and shouting, “Hallelujah”
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Freethinker: José Saramago born on this day in 1922…

 

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From Freedom From Religion

“All religions, without exception, have done humanity more bad than good.” ~José Saramago, Inter Press Service, Oct. 21, 2009.

On this date in 1922, José Saramago was born in Azinhaga, Santarém, Portugal. He dropped out of school when he was 12 to become a mechanic, and later worked as a journalist and production manager of the publishing company Estúdios Cor (1958–1971). After being fired from his position as editor of the newspaper Diário de Lisboa (1971–1975), Saramago devoted his time to writing fiction.

Saramago became an innovative and prolific Portuguese novelist, essayist and poet whose works often contained political and philosophical themes. His novels include The Year of the Death of Ricardo Reis (1984), The Stone Raft (1986), All the Names (1997) and Blindness (1995), which was adapted into a film in 2008. Saramago became the first Portuguese-language writer to win a Nobel Prize when he was awarded the Prize for literature in 1998. He married Ilda Reis in 1944. They divorced in 1970 and had one daughter, Violante. Saramago was later married to Pilar del Río, a journalist.

According to a New York Times Topics post (June 18, 2010), Saramago was “an outspoken atheist, one who maintained that religion is to blame for much of the world’s violence.” In an interview with Inter Press Service on Oct. 21, 2009, Saramago said: “God only exists in our minds.” He continued, “About the holy book, I tend to say: read the Bible and you’ll lose your faith.” He wrote the irreverent Cain (2009) and The Gospel According to Jesus Christ (1991), which describes Christ as an average young man with vices, in contrast to his pious depiction in the bible. In 1992, The Gospel According to Jesus Christ was deemed heretical by the Portuguese government, and Saramago chose to go into exile in the Canary Islands, Spain. D. 2010
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Dear Christian, No, I Don’t Hate You. Here is What I do Hate…

 

On the important difference between hating bad ideas and hating people.

As a former Evangelical Christian, I write critically—even harshly—about biblical Christianity, the kind that treats the Bible as if it were the literally-perfect word of God. I also write harshly about the Catholic hierarchy—the authoritarian institution that compiled the Bible 1500 years ago and still today seeks to impose derivative beliefs and rules on society at large. In response, I often receive comments and messages from Christians who say I must hate them, which isn’t true.

Other nontheists and anti-theists get similarly accused. Recently, two well-known critics of Islam, Ayaan Hirsi Ali and Maajid Nawaz, had their names put on a “Field Guide to Anti-Muslim Extremists.” Ali is a former Muslim and Nawaz a moderate believer, and their appearance on the list was particularly frightening because such lists, not infrequently, get folks like them killed.

Bad Ideas ≠ Bad People

Deploring bad ideas or institutions and hating people are two very different things and, in the quest for a better world, whether a person is a critic of religion or a critic of the critics—it is important not to confuse one with the other. So, in hope of putting to rest the notion that outspoken anti-theism must be driven by hatred of Christian people (or Muslim people or Jewish people—or any other group of people for that matter), let me draw an analogy. It is sure to offend, but it’s the best I’ve found.

My sister Kathy is mentally ill, which has caused decades of hardship for her and her children and, by extension, everyone around her. I hate her bipolar illness. I hate how it makes her think and what it drives her to do. I hate the harm she inflicts on herself and her children when it takes over her brain. But I don’t hate my sister at all.

I wish Kathy were healthy and happy, that she could be the kind of parent she wants to be and her small family could flourish. It is precisely because I want these things for Kat that thinking about her illness drives me to anger and anguish. Her many good qualities—her kindness, compassion, creativity, and work ethic, for example—make her condition even more frustrating. Mostly these days I feel a sense of pained resignation, and sometimes—selfishly—I just wish I didn’t have to deal with the complexities her illness causes us all. But there have been times in my life that I would have cut off my arm if it would make her whole.

Just as I don’t hate Kathy, I don’t hate Christians, even though my feelings about Christianity as a social institution or a set of dogmas can span a similar range of intensity. As a former born-again Bible-believer, I’m keenly aware that even within the most fundamentalist sects, Christians have many good qualities and aspirations and that Church communities create space for people to come together around some of humanity’s most cherished values and experiences. Examples include generosity, compassion and gratitude; or the quest to live well and die well, to embrace joy and wonder, to be part of something bigger than ourselves. My sense that most Christians, again including fundamentalists, are genuinely decent people is part of why I react so strongly against the more toxic dimensions of Bible belief and institutionalized religion

Freethinker: Born on this day Feminist Movement Founder Elizabeth Cady Stanton…

 

From The Freethinker UK

On November 12, 1815, freethinker and founding mother of the feminist movement Elizabeth Cady was born in Johnstown, NY. Anxious to please her eminent father – a judge and member of Congress – in the face of his bitter loss of all five of his sons, she excelled in academic studies and horseback riding.

Barred as a young woman from college despite her lively, brilliant intellect, she married young anti-slavery agent Henry Stanton. Their 1840 honeymoon took them to the fateful World’s Anti-Slavery Convention in London.

Her eyes were opened to women’s subjugation, and religion’s role in keeping women subordinate, after she and other female abolition delegates were humiliatingly curtained off from debate at clergy instigation.

At 32, the harried housewife and mother (eventually of 7) instigated and planned, with Lucretia Mott and three other women, the world’s first woman’s rights convention. The historic Seneca Falls convention met on July 19-20, 1848.

Stanton’s “shocking” suffrage plank won endorsement and galvanised women for the next 72 years. She recalled later how “the Bible was hurled at us from every side” in a history of the early movement.

Africa gets its first humanist bookstore and Internet cafe…

 

From The Freethinker UK

I was delighted to learn this week that the San Francisco-based Better Brains Institute has opened Africa’s First humanist bookstore and Internet cafe in Uganda.

According to this Africa Humanists report, the venture has been named in honour of Nigerian humanist, human rights activist and journalist Leo Igwe.

Africa Humanists insists that of Africa needs humanism “to combat superstition; to promote scientific thinking; to alleviate violence between Christians and Muslims; and to oppose the lethal dogmas of religion (anti-condoms, homophobia).”

Humanism is spreading in western Uganda. There are now ten humanist and “interested in humanism” schools in the region.

Kasese Humanist Primary School started the science-based movement in 2009, directed by Bwambale Robert Musubaho, the western Uganda humanist leader.

By 2014 it was receiving aid from Brighter Brains Institute.

The next step was the opening of the Leo Igwe Humanist Centre which will stock books such as Igwe’s No Gods, No Saviour, his collection of essays, and Orphans of Ruwenzori: A Humanist Perspective by Musubaho.

The Leo Igwe Humanist Centre will also have computers with Internet access, science books, smartphones for rent, condoms, AFRIpads and GEMpads, and adult literacy classes.

The venture has been entirely funded by a Canadian donor and friend of BBI.

This is the 3rd “FIRST” for BBI. In 2015 they started BiZoHa, the “world’s first atheist orphanage”; in 2009 the BBI director (Hank Pellissier) started the world’s first atheist film festival.
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Sunday Song: If There’s A God In Heaven What’s He Waiting For?

 

Thanks to Bruce

Torn from their families
Mothers go hungry
To feed their children
But children go hungry
There’s so many big men
They’re out making millions
When poverty’s profits
Just blame the children

If there’s a God in heaven
What’s he waiting for
If He can’t hear the children
Then he must see the war
But it seems to me
That he leads his lambs
To the slaughter house
And not the promised land

Dying for causes
They don’t understand
We’ve been taking their futures
Right out of their hands
They need the handouts
To hold back the tears
There’s so many crying
But so few that hear

If there’s a God in heaven
Well, what’s he waiting for

If there’s a God in heaven
What’s he waiting for

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Freethinker: Sam Harris brilliantly destroys Christian arguments…

 

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Freethinker: Get God out of Alcoholics Anonymous…

 

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From Vice

A Toronto man has taken Alcoholics Anonymous World Services Inc. and the Greater Toronto Intergroup to the Human Rights Tribunal of Ontario, alleging discrimination against atheists, agnostics and freethinkers.

The GTA Intergroup, which acts as a central organizing hub and directory for AA groups in Toronto, has essentially kicked out all atheist groups who have changed traditional AA language by taking out the word “God” from the Twelve Steps.

There are currently 501 AA meetings held at 252 locations across the GTA. However, atheists looking for AA meetings without a God attached will not find one in any of them because the GTA Intergroup eliminated local atheist and agnostic meetings from their promotions and directories.

Now, secular options in AA are officially considered non-existent in Toronto. Accordingly, questions remain as to whether the current AA program is modern enough for a pluralistic society.

The first atheist and agnostic AA groups in Canada—Beyond Belief and We Agnostics, both of which are located in Toronto—were also the first agnostic and atheist groups to be booted out of an AA Intergroup. Since then, similar patterns have developed in Vancouver and Kingston.

Last year, Lawrence Knight, 58, known simply as “Larry” in the rooms, took AA to the Ontario Human Rights Tribunal to take a stand against how non-believers have traditionally been treated in AA. Knight found sobriety through AA after his drinking became too much for him to control in the early 1990s. But he believes, like many others, that the words “God” and “Higher Power,” which are rampant throughout AA literature, are outdated. More specifically, he’s arguing that alcoholics who have been abused by religious fundamentalists in their childhood, (himself included), can have negative associations with the word “God”—some even find the religion and the ensuing dogma which follows highly triggering.

Voluntary Exits: Catholic Church’s Cruel Response to Assisted Suicide in Canada…

 

From The Friendly Atheist

Religion always has a way of taking the least loving side when it comes to controversial issues.

Love between two people? If they’re gay, pastors will throw a hissy fit.

Women seeking an abortion after being raped? Some Christians argue they shouldn’t be allowed to have that option.

And when it comes to people who choose to end their lives on their own terms, an idea known as euthanasia, Catholics in Canada are adding insult to injury.

Let me back up for a second. Last year, the Canadian Supreme Court ruled — unanimously, I might add — that patients with severe medical problems could legally ask their doctors to help end their lives.

Physician-assisted death is now legal in Canada as long as you’re 18, a Canadian citizen, mentally competent, suffering from an incurable problem, and have no chance of getting better.

Christian Crock: Another Jesus ‘Miracle’ Explained…

 

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Ingersoll: Foundations of Faith — The Trinity

 

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From The Archives
ROBERT INGERSOLL (1833 – 1899)
The Great Agnostic

Ingersoll Foundations of Faith Series…
Old Testament
New Testament
Jehovah
The Trinity
The Theological Christ

The ‘Scheme’
Belief and Conclusion

The New Testament informs us that Christ was the son of Joseph and the son of God, and that Mary was his mother.

How is it established that Christ was the son of God?

It is said that Joseph was told so in a dream by an angel.

But Joseph wrote nothing on that subject—said nothing so far as we know. Mary wrote nothing, said nothing. The angel that appeared to Joseph or that informed Joseph said nothing to anybody else. Neither has the Holy Ghost, the supposed father, ever said or written one word. We have received no information from the parties who could have known anything on the subject. We get all our facts from those who could not have known.

How is it possible to prove that the Holy Ghost was the father of Christ?

Who knows that such a being as the Holy Ghost ever existed?

How was it possible for Mary to know anything about the Holy Ghost?

How could Joseph know that he had been visited by an angel in a dream?

Could he know that the visitor was an angel? It all occurred in a dream and poor Joseph was asleep. What is the testimony of one who was asleep worth?

Freethinker: Doris Lessing Born On This Day In 1919…

 

Doris Lessing

From Freedom From Religion

On this date in 1919, novelist Doris Lessing (nee Doris May Tayler) was born in Persia (now Iran) to British parents. She moved with them to the British colony of Southern Rhodesia (now Zimbabwe) in 1925. Doris’ childhood, a mixture of idyllic and difficult, ended prematurely when she was sent to a convent school, where she was terrified by the nuns and their tales of sin and damnation, according to a Reader’s Guide to The Golden Notebook and Under My Skin (1995). A temporary attraction to Roman Catholic ritual was dispelled when her mother described the horrors of the Inquisition, at which point Doris “quit religion,” according to literary critic John Leonard (cited in Who’s Who in Hell by Warren Allen Smith).

Doris’ formal education ended when she dropped out of an all-girls high school at age 13. She left home at 15, married at 19, and had two children before leaving her family. Doris later remarried and had a son with Gottfried Lessing. Her first novel, The Grass is Singing, was published in 1949, the year she moved to London with her son. Her famed “Children of Violence” series (1951-1959) features her heroine, Martha Quest, in a series of four coming of age novels.

In 1956, Lessing was named a “prohibited alien” by Southern Rhodesia and South Africa. The Golden Notebook (1962), with heroine Anna Wulf, was hailed as an early feminist classic. Her autobiographies were published in two volumes, Under My Skin, and Walking in the Shade (1997). She has also written a series of controversial science fiction books, and continues to write fiction.

In analyzing a human propensity to dogmatism, including her own previous communist conversion, Lessing has said: ”There are certain types of people who are political out of a kind of religious reason. I think it’s fairly common among socialists: They are, in fact, God-seekers, looking for the kingdom of God on earth . . . If you don’t believe in heaven, then you believe in socialism” (The New York Times, “Doris Lessing on Feminism, Communism and ‘Space Fiction’,” July 25, 1982). She was awarded the 2007 Nobel award for Literature. D. 2013

“You’d never believe, when I was young, we genuinely believed religious wars were over. We’d say, at least it’s impossible to have a religious war now. Can you believe that? . . . I’m so afraid of religion. Its capacity for murder is terrifying.”

—-Doris Lessing interview by Harvey Blume, Boston Book Review

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Why Congress needs an openly atheist member, now…

 

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From The Hill

In 2013, Tammy Baldwin (D-Wis.) became the first openly gay U.S. senator. It’s easy to understand why members of the LGBT community hailed this achievement as another meaningful step toward equal rights. After all, Congress is an extremely human place where the personal experiences of its members are critical to everything they do. As former Sen. Gordon Smith (R-Ore.) once stated, “Each of us, as United States senators, comes to … this public place with the sum of our beliefs, our personal experience and our values, and none of us checks them at the door.” Predictably, Baldwin has been a champion for gay rights. Just last year, she introduced legislation to “amend the Civil Rights Act of 1964 to include sex, sexual orientation, and gender identity among the prohibited categories of discrimination or segregation in places of public accommodation.”

While members of Congress need not be part of a marginalized community to speak up on its behalf, the reality is that they are much more likely to do so if their lives have been personally touched by an issue. For example, former Sen. Pete Domenici, (R-N.M.) was a leading proponent of mental health while in Congress, mainly because his daughter suffered from schizophrenia. As former Rep. Lynn Rivers (D-Mich.) said, “I think it’s possible that nothing at all would have been done by Congress if it weren’t for legislators like Domenici who were galvanized by personal experience.” The unhinged gunman who murdered the husband of Rep. Carolyn McCarthy (D-N.Y.) motivated her to become the nation’s most vocal gun control advocate.

Freethinker: Friedrich Nietzsche Born On This Day In 1844…

 

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From Freedom From Religion

On this date in 1844, Friedrich Nietzsche was born in a town near Leipzig, Germany. “Fritz” was the son of a Lutheran minister who died when Friedrich was four, and the grandson of two Lutheran pastors. At age 20, he wrote his sister that one could choose consolation in faith, or pursue the truth no matter where it led. During a stint of mandatory military service, he suffered a serious chest injury. He then enrolled at the University of Leipzig, where he met and became friends with Wagner and Wagner’s wife.

The brilliant student was given his Ph.D. without an examination, and joined the faculty of the University of Basel at age 24. Working as a hospital attendant during the Franco-Prussian War of 1870-71, Nietzsche’s health was permanently weakened when he came down with diphtheria and dysentery. His first book, The Birth of Tragedy (1872), was written when he was 28. It was followed by Human, All-Too-Human (1878-80), which ended his friendship with Wagner. Nietzsche resigned from his University position due to health problems.

The Baseless and Detrimental Nature of ‘Gender Roles’ Shoved Onto Our Youth…

 

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From The Bangladeshi Humanist

“Real men don’t cry.”

“Real women should like cooking and cleaning .”

“Real men don’t show their feelings.”

“Real women always wear nice clothes.”

“Real men don’t like the color pink.”

“Real women should play with dolls, not action figures.”

“Real men play with action figures, not dolls.”

“Real women have ‘caring’ jobs such as teachers, nurses, and secretaries.”

“Real men should be in a position of authority, such as principals, doctors, and bosses.”

“Real women don’t work out physically, it makes them ugly.”

“Real men shouldn’t cry.”

“Real women don’t talk loudly or laugh too much.”

“Real men should be playing video games and enjoy violence, such as in the form of wrestling.”

“Real women don’t watch sports.”

“Real men should be buff and be adept at sports and physical tasks.”

“Real women should get married and have children.”

 

The perpetual collection of baseless stereotypes enforced in the domain of gender is dangerous. It’s common, it’s ubiquitous, it’s ingrained into our perception of normalcy, and it’s utilized to bring shame and discomfort when one does not conform to these standards. Undeniably, both men and women fall prey to the jaws of social ostracism on the basis of not “maintaining the image” of your gender. Men are expected to be firm and heavy-handed and authoritative. and boys are shamed and labeled “weak and un-manly” when they display emotion or sentiment. Women are anticipated to be sentimental and submissive, and are suppressed when they take interest in sports or science or typically “masculine” areas of life.

Those Seven Times Christopher Hitchens Nailed Everything…

 


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Ingersoll: Foundations of Faith — Jehovah

 

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From The Archives
ROBERT INGERSOLL (1833 – 1899)
The Great Agnostic

Ingersoll Foundations of Faith Series…
Old Testament
New Testament
Jehovah
The Trinity
The Theological Christ

The ‘Scheme’
Belief and Conclusion

GOD the Father.

The Jehovah of the Old Testament is the God of the Christians.

He it was who created the Universe, who made all substance, all force, all life, from nothing. He it is who has governed and still governs the world. He has established and destroyed empires and kingdoms, despotisms and republics. He has enslaved and liberated the sons of men. He has caused the sun to rise on the good and on the evil, and his rain to fall on the just and the unjust.

This shows his goodness.

He has caused his volcanoes to devour the good and the bad, his cyclones to wreck and rend the generous and the cruel, his floods to drown the loving and the hateful, his lightning to kill the virtuous and the vicious, his famines to starve the innocent and criminal and his plagues to destroy the wise and good, the ignorant and wicked. He has allowed his enemies to imprison, to torture and to kill his friends. He has permitted blasphemers to flay his worshipers alive, to dislocate their joints upon racks, and to burn them at the stake. He has allowed men to enslave their brothers and to sell babes from the breasts of mothers.

This shows his impartiality.

The pious negro who commenced his prayer: “O thou great and unscrupulous God,” was nearer right than he knew.

Ministers ask: Is it possible for God to forgive man?

And when I think of what has been suffered—of the centuries of agony and tears, I ask: Is it possible for man to forgive God?

Faith is just pretending…

 

Jesus and Mo…

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Freethinker: Joe Hill Born on This Day…

 

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From Freedom From Religion

On this date in 1879, union organizer, itinerant laborer, poet and songwriter Joe Hill (né Joel Hagglund) was born in Gavle, Sweden, the fourth of six children. His parents, Olaf and Margareta Katarina Hagglund, were devout Lutherans who enjoyed music immensely, filling their home with song. Hill started composing songs when he was still relatively young, and played the piano in local cafes as he got older. Only nine years old when his father died, Joe, along with his siblings, was forced to leave school and go to work in order to support his large family.

Joe worked many hard labor jobs, from rope factory to crane operator. At age 20, Hill was diagnosed with skin and joint tuberculosis. He moved to Stockholm for treatment, undergoing a series of disfiguring operations on his face and neck, incurring scars which remained for the rest of his life. His mother died of complications from a back operation when Hill was 22.

Joe and his brother, Paul, went to America, and the other children stayed in Sweden. Working various laborer jobs over the years, from the east coast to the west, Hill started his life as a union organizer, writing songs about the experiences of the working class, bringing their plight to homes across America. Songs about immigrant factory workers, homeless migratory workers and railway shopcraft workers were common themes and became a part of the International Workers of the World’s (IWW, “Wobblies”) Little Red Song Book. Hill’s songs include: “The Tramp,” “There is Power in the Union,” “Rebel Girl,” and “Casey Jones – Union Scab.” Hill’s irreverent classic, “The Preacher and the Slave” parodies the hymn, “In the Sweet Bye and Bye” and lampoons the Salvation Army (“The Starvation Army”). (See song below.)

Freethinker: Vitaly Ginzburg born on this day…

 

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From Freedom From Religion

Born on this date in 1916 (Sept. 21 on the old Russian calendar) was Vitaly Lazarevich Ginzburg, a Nobel Prize-winning physicist and a father of the Soviet hydrogen bomb.

Ginzburg’s obituary in the UK Guardian called him a “vehement atheist” who strongly opposed the role of the Russian Orthodox church in state affairs after the 1991 Soviet collapse: “He protested against attempts to introduce religious lessons in schools, telling a newspaper in 2007 that ‘these Orthodox scoundrels want to lure away children’s souls.’ As a result, several Orthodox Christian groups threatened to sue him for ‘offending millions of Russian Christians.’ ”

Ginzburg was born in Moscow to Jewish parents. His father was an engineer, and his mother, who died of typhoid when he was 4, was a physician. After working as an assistant in an X-ray lab, he earned a Ph.D. in physics from Moscow State University and joined the Lebedev Institute. He and his first wife, Olga Zamsha, were married in 1937 and divorced in 1946, when he married Nina Ermakova. In 1944 Nina had been arrested for allegedly being part of a plot to kill Stalin. She was released in 1945 but was exiled to Gorki, where Ginzburg met her. The institute had been moved to Gorki during World War II.

His areas of expertise in physics included quantum theory, astrophysics and radioastronomy. Ginzburg was originally turned down to be part of the Soviet hydrogen bomb program due to his wife’s exile and his Jewish background, but later he joined a team that included Andrei Sakharov. Sakharov suggested using alternating layers of uranium and fuel in the bomb. Ginzburg suggested using lithium-6 as fuel because, when hit by neutrons, it would release tritium and helium nuclei and significant amounts of energy. He would later say that only his participation in the H-bomb project saved him from the firing squad.

Ginzburg next turned his attention to superconductivity, the ability of some materials to carry electricity without any losses due to friction. With physicist Lev Landau, he worked out equations that correctly predicted a superconductor’s tolerance for a magnetic field. Their work paved the way for Alexei Abrikosov to develop ways to achieve superconductivity despite the presence of high magnetic fields. Ginzburg and Abrikosov shared the 2003 Nobel Prize in physics with Anthony J. Leggett, who explained why helium became a superfluid when placed in a magnetic field at low temperatures. Landau, who had received a Nobel for other work, did not share in the prize because he had died. Nobels are not given posthumously.

Ginzburg was part of a group of scientists who helped bring down Trofim Lysenko, who believed that acquired physical characteristics could be inherited, a belief that impeded genetic research in Russia for decades.

In a 2007 interview for the American Institute of Physics, Ginzburg said that “to be, or not to be, religious is a fundamental human right. It is, however, a different matter if the church interferes with secular education, offering creationism as a foundation of science. . . . I am convinced that the bright future of mankind is connected with the progress of science, and I believe it is inevitable that one day religions, at least those existing now, will drop in status to no higher than that of astrology.”

He died on Nov. 8, 2009, at age 93.

I am an atheist, that is, I think nothing exists except and beyond nature. Within the limits of my, undoubtedly insufficient knowledge of the history of philosophy, I do not see in fact any difference between atheism and the pantheism of Spinoza. That is why I think that Einstein was also an atheist, because in 1929, when asked what he believed in, he answered: “I believe in Spinoza’s God, who shows himself in the harmony of all that exists, but not in a God who takes care of the fate and actions of people.”

Unfortunately, in the post-Soviet time in Russia a clerical offensive has been going on, while the voice of atheists is completely stifled. That is why since 1998 I have been defending atheism in the press, and after being awarded the Nobel Prize I managed to say about that on television as well.

—-Ginzburg Autobiography, 2003, The Nobel Foundation

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Ingersoll: The Foundations of Faith — The New Testament

 

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From The Archives
ROBERT INGERSOLL (1833 – 1899)
The Great Agnostic

Ingersoll Foundations of Faith Series…
Old Testament
New Testament
Jehovah
The Trinity
The Theological Christ

The ‘Scheme’
Belief and Conclusion

We have the New Testament, the sequel of the Old, in which Christians find the fulfillment of prophecies made by inspired Jews.

The New Testament vouches for the truth, the inspiration, of the Old, and if the old is false, the New cannot be true.

In the New Testament we find all that we know about the life and teachings of Jesus Christ.

It is claimed that the writers were divinely inspired, and that all they wrote is true.

Let us see if these writers agree.

Certainly there should be no difference about the birth of Christ. From the Christian’s point of view, nothing could have been of greater importance than that event.

Matthew says: “Now when Jesus was born in Bethlehem of Judea, in the days of Herod the King, behold there came wise men from the east to Jerusalem.

“Saying, where is he that is born king of the Jews? for we have seen his star in the east and are come to worship him.”

Matthew does not tell us who these wise men were, from what country they came, to what race they belonged. He did not even know their names.

We are also informed that when Herod heard these things he was troubled and all Jerusalem with him; that he gathered the chief priests and asked of them where Christ should be born and they told him that he was to be born in Bethlehem.

Then Herod called the wise men and asked them when the star appeared, and told them to go to Bethlehem and report to him.

When they left Herod, the star again appeared and went before them until it stood over the place where the child was.

When they came to the child they worshiped him,—gave him gifts, and being warned by God in a dream, they went back to their own country without calling on Herod.

Then the angel of the Lord appeared to Joseph in a dream and told him to take Mary and the child into Egypt for fear of Herod.

So Joseph took Mary and the child to Egypt and remained there until the death of Herod.

Then Herod, finding that he was mocked by the wise men, “sent forth and slew all the children that were in Bethlehem and in all the coasts thereof from two years old and under.”

After the death of Herod an angel again appeared in a dream to Joseph and told him to take mother and child and go back to Palestine.

So he went back and dwelt in Nazareth.

Is this story true? Must we believe in the star and the wise men? Who were these wise men? From what country did they come? What interest had they in the birth of the King of the Jews? What became of them and their star?

The 10 Reasons Jesus Hasn’t Returned…

 

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Favorite One-Liners…

 

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Today Is International Blasphemy Rights Day…

 

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Sarah Haider, Co-Founder of Ex-Muslims in North America, Shares Her Transition to Atheism…

 

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From The AHA Foundation

Sarah Haider, Co-Founder of Ex-Muslims in North America, Shares Her Transition to Atheism

Sarah Haider is a Pakistani-born writer and activist who grew up in Texas. A practicing Shia Muslim throughout her childhood, Sarah gradually transitioned to atheism in her teens. In 2013, she co-founded Ex-Muslims in North America, advocating for the acceptance of religious dissidents and creating local support communities for those who have left Islam.

AHA Foundation: Can you tell us a little about yourself? Your childhood, where you went
 to school, your profession?

Ms. Haider: I was born in Pakistan, but I was raised largely in Texas. After college, I moved to D.C, where I got involved in non-profits. In 2013 I co-founded Ex-Muslims of North America, and since then I’ve been working to promote acceptance of dissent and secularism in Muslim communities.

Addicted to Christianity?  Former Christians Say Yes and No…

 

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From Valerie Tarico

A generation ago, most people—even those who were not religious—thought of religion as mostly beneficial or at least harmless. But these days opinions are more mixed—with good reason. On the political stage, conservative Christians quote chapter and verse to justify bigotries that they call religious freedom, while conservative Muslims quote chapter and verse to justify beheadings and rape that they call jihad. Both groups of true believers seem determined to turn back the clock on secularism and modernity.  Meanwhile, at the individual level, conversation has opened up about psychological harms of Christianity—everything from damaged self-esteem or stunted curiosity to sexual hang-ups to depression and anxiety to full-blown religious trauma syndrome.

Why do people persist in beliefs and practices that seem obviously false and harmful from the outside?  How do religions compel decent people to say and do things they would otherwise find troubling or worse? Why are some people more protective of their religion than even their children?

Cognitive scientists and social scientists are just starting to examine religion as a natural phenomenon. In the meantime, recovering believers must draw on analogies to describe their experience. A number of writers have suggested that religion may be addictive, at least certain variants; and some addictions treatment programs now offer recovery from toxic religion as part of their services.

A brief scan of the internet leaves little doubt that religion can be harmful to both societies and individuals, but how well does the addiction model fit?  I asked former Christians what they thought, based on their own experience. Some said the parallel between religion and addiction resonated. Others balked, and offered other analogies that more closely fit their experience. Rather than distilling their comments, I have chosen to share them in full so that readers can weigh the relevance to their own religious experiences and draw their own conclusions.

Some Say Yes

Scientific Facts Are Not Up For Debate…

 

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Washington, D.C.-(9/27/16)- The Secular Coalition for America released the following statement after last night’s presidential debate.

Last night at Hofstra University, presidential candidates Hillary Clinton and Donald Trump briefly discussed the issue of climate change. The short exchange centered around whether Donald Trump has claimed that “the concept of global warming is a hoax created by and for the Chinese.” Trump denied the allegation but the record shows that he tweeted precisely that statement and on numerous other occasions made statements expressing similar doubts about the reality of climate change. This comes less than a week after 375 concerned scientists, including 30 Nobel laureates, penned an open letter drawing attention to the serious threat posed by climate change. Hillary Clinton, by contrast, has acknowledged the reality of climate change and the challenge it presents. The stark difference between the candidates on the issue was factored into their scores on the Secular Coalition’s 2016 Presidential Voter Guides.

“Our next president must be honest about the limits of their own knowledge,” said Larry T. Decker, Executive Director of the Secular Coalition for America. “When Donald Trump disregards the scientific consensus behind climate change, he presents an approach to policy making that Americans should find deeply troubling. Science empowers us by showing us the world as it is, unfiltered by belief or ideology. We cannot craft policy first and hope that reality will conform later. This approach threatens our ability to address not only climate change but a wide range of issues where the data presented by science may be inconvenient or challenge established beliefs. It is our hope that going forward, Donald Trump will continue to be pressed on the issue of climate change and both candidates will be asked to clarify how science will factor into their decision-making when serving as president of the United States,” Decker said.

Contact: Casey Brescia, Casey@secular.org, (845)-380-6201

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The Secular Coalition for America is the nation’s premier advocacy organization representing atheists, humanists, agnostics, and other nontheists. Its mission is to increase the visibility of and respect for nontheistic viewpoints in the United States, and to protect and strengthen the secular character of our government as the best guarantee of freedom for all. The Secular Coalition represents 18 voting member organizations.
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Ingersoll: The Foundations of Faith — The Old Testament

 

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From The Archives
ROBERT INGERSOLL (1833 – 1899)
The Great Agnostic

Ingersoll Foundations of Faith Series…
Old Testament
New Testament
Jehovah
The Trinity
The Theological Christ

The ‘Scheme’
Faith and Conclusion

ONE of the foundation stones of our faith is the Old Testament. If that book is not true, if its authors were unaided men, if it contains blunders and falsehoods, then that stone crumbles to dust.

The geologists demonstrated that the author of Genesis was mistaken as to the age of the world, and that the story of the universe having been created in six days, about six thousand years ago could not be true.

The theologians then took the ground that the “days” spoken of in Genesis were periods of time, epochs, six “long whiles,” and that the work of creation might have been commenced millions of years ago.

The change of days into epochs was considered by the believers of the Bible as a great triumph over the hosts of infidelity. The fact that Jehovah had ordered the Jews to keep the Sabbath, giving as a reason that he had made the world in six days and rested on the seventh, did not interfere with the acceptance of the “epoch” theory.

But there is still another question. How long has man been upon the earth?

According to the Bible, Adam was certainly the first man, and in his case the epoch theory cannot change the account. The Bible gives the age at which Adam died, and gives the generations to the flood—then to Abraham and so on, and shows that from the creation of Adam to the birth of Christ it was about four thousand and four years.

According to the sacred Scriptures man has been on this earth five thousand eight hundred and ninety-nine years and no more.

Is this true?

Freethinker: H.G. Wells…

 

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From Freedom From Religion

On this date in 1866, (Herbert George) H.G. Wells was born to a working class family in Kent, England. Young Wells received a spotty education, interrupted by several illnesses and family difficulties, and became a draper’s apprentice as a teenager. The headmaster of Midhurst Grammar School, where he had spent a year, arranged for him to return as an “usher,” or student teacher.

Wells earned a government scholarship in 1884, to study biology under Thomas Henry Huxley at the Normal School of Science. Wells earned his bachelor of science and doctor of science degrees at the University of London. After marrying his cousin, Isabel, Wells began to supplement his teaching salary with short stories and freelance articles, then books, including The Time Machine (1895), The Island of Dr. Moreau (1896), The Invisible Man (1897), and The War of the Worlds (1898).

Wells created a mild scandal when he divorced his cousin to marry one of his best students, Amy Catherine Robbins. Although his second marriage was lasting and produced two sons, Wells was an unabashed advocate of free (as opposed to “indiscriminate”) love. He continued to openly have extra-marital liaisons, most famously with Margaret Sanger, and a ten-year relationship with the author Rebecca West, who had one of his two out-of-wedlock children.

A one-time member of the Fabian Society, Wells sought active change. His 100 books included many novels, as well as nonfiction, such as A Modern Utopia (1905), The Outline of History (1920), A Short History of the World (1922), The Shape of Things to Come (1933), and The Work, Wealth and Happiness of Mankind (1932). One of his booklets was Crux Ansata, An Indictment of the Roman Catholic Church. Although Wells toyed briefly with the idea of a “divine will” in his book, God the Invisible King (1917), it was a temporary aberration.

Wells used his international fame to promote his favorite causes, including the prevention of war, and was received by government officials around the world. He is best-remembered as an early writer of science fiction and futurism. D. 1946.

“Indeed Christianity passes. Passes—it has gone! It has littered the beaches of life with churches, cathedrals, shrines and crucifixes, prejudices and intolerances, like the sea urchin and starfish and empty shells and lumps of stinging jelly upon the sands here after a tide. A tidal wave out of Egypt. And it has left a multitude of little wriggling theologians and confessors and apologists hopping and burrowing in the warm nutritious sand. But in the hearts of living men, what remains of it now? Doubtful scraps of Arianism. Phrases. Sentiments. Habits.”

—H.G. Wells, Experiment in Autobiography, 1934, cited by Ira D. Cardiff, What Great Men Think of Religion, 1945

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Americans have long been suspicious of Atheists. Misogyny, nativism, and racism have often been tied up in their fear…

 

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From The Atlantic

In general, Americans do not like atheists. In studies, they say they feel coldly toward nonbelievers; it’s estimated that more than half of the population say they’d be less likely to vote for a presidential candidate who didn’t believe in God.

This kind of deep-seated suspicion is a long-standing tradition in the U.S. In his new book, Village Atheists, the Washington University in St. Louis professor Leigh Eric Schmidt writes about the country’s early “infidels”—one of many fraught terms nonbelievers have used to describe themselves in history—and the conflicts they went through. While the history of atheists is often told as a grand tale of battling ideas, Schmidt set out to tell stories of “mundane materiality,” chronicling the lived experiences of atheists and freethinkers in 19th- and 20th-century America.

His findings both confirm and challenge stereotypes around atheists today. While it’s true that the number of nonbelievers is the United States is growing, it’s still small—roughly 3 percent of U.S. adults self-identify as atheists. And while more and more Americans say they’re not part of any particular religion, they’ve historically been in good company: At the end of the 19th century, Schmidt estimated, around a tenth of Americans may have been unaffiliated from any church or religious institution.

How a new form of atheism can combat jihadists who wish to end the world…

 

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From Time

The world isn’t ending, but we face a tremendous problem from people who believe it is. The beliefs of many radicals have become increasingly apocalyptic over the past decade. They’re convinced the end of the world is imminent and that they have a special role in bringing it about. Whether or not you’re interested in the apocalypse, terrorists who believe it’s coming are interested in you.

Solutions are hard to come by. But there is a way to counter extremism that’s potentially as effective as it is unpopular. It’s a social and intellectual strategy that aims to undermine the religious beliefs that motivate jihadists—and one of the most controversial set of ideas to emerge in the West in the last quarter century: New Atheism.

New Atheism emerged in direct response to the 9/11 terrorist attacks executed by al-Qaeda, which demonstrated that acting upon certain religious beliefs could lead to catastrophe. The movement offered a heretofore unwelcomed perspective: That every religion has negative consequences, and that even religious moderates contribute to the problem because, by affirming that faith is a legitimate reason to hold beliefs, they enable religious extremists.