From FRONT PORCH REPUBLIC
[...] We are living through the aftershocks of a world pressed by limits to growth, and – addicted to that condition of permanent thoughtlessness, and having been told that the permanence pf growth was ensured by the solidity of industry and government alike – today demand increasing debt to make up for declining wealth. The worldwide deleveraging that we have sought to forestall by means of “stimuli” and financial chicanery will be all the more painful and dislocating with every day that we put off our reckoning.
The ancient Greeks were the source of a kind of wisdom about self-government that today’s Greeks – and the rest of the world – have forgotten, only after Europeans and Americans (especially) over the past several hundred years explicitly overturned their influence – particularly the legacy of that inheritance in Christendom. Bans against “usury” – now regarded as quaint and incomprehensible – were most fundamentally bans upon current generations stealing from future generations. Limits upon debt were established to prevent people from living beyond their means, to constrain their appetites to what was appropriate within the limits of the world. It is an ancient teaching that we are rediscovering not by dint of wisdom and a habituated capacity to embrace self-rule, but by dint of having no other choice.
Several nights ago, Wendell Berry spoke to a packed – overflowing – auditorium in the Arlington library. Some hope is to be found in the fact that the audience was overwhelmingly composed of young people, wanting to hear from that older man some words about what we are now to do. And he concluded a marvelous evening of reflections and thoughts with a response to a question about Oil and Limits with the reply that he was waiting – as we should all be waiting – for someone to tell us that “we’ve got to use less,” that someone must make a criticism of our “standard of living” and speak in terms of “limits and context.” The context of which he spoke explicitly was that nature was speaking – “very noisily” – to those who would listen, and that the “news from the world” was quite clear that we needed to begin speaking and living under self-imposed limits – or those limits that would be violently imposed upon us.
Original Article Crises here→